Afrocentricity
Opening the African Mouth and Mind
DOI:
https://doi.org/10.36386/ijilmd.v1i1.621Keywords:
inferiorized African ideas, African people, Pan Africanism, African renaissance, AfrocentricityAbstract
This paper is an exercise in the exorcizing of white racial supremacy in the minds of African intellectuals. Asante connects the ancient Nile Valley Complex of cultures (Kemet, Kush, and Axum) to classical concepts that were disseminated throughout the African world. Explaining the distorted view of African society because of European marginalizing of the African continent’s gifts, Asante proposes the amplification of an Afrocentric assertion where the agency of African people assume the leading role in any interpretation of African phenomena.
References
Chancellor Williams, The Destruction of Black Civilization. Chicago: Third World Press, 1992.
Molefi Kete Asante, The History of Africa. New York and London: Routledge, 2018.
Molefi Kete Asante, The Afrocentric Manifesto. Cambridge UK,: Polity Books, 2007.
Lehasa Moloi, Developing Africa?. London: Anthem, 2023; Simphiwe Sesanti, "Teaching Ancient Egyptian Philosophy (Ethics) and History: Fulfilling a Quest for a Decolonised and Afrocentric Education," Educational Research for Social Change, Volume 7, June 2018, pp. 1-15
Yoshitaka Miike, "The Asiacentric Turn in Asian Communication Studies," in M. Asante, Y. Miike, and J. Yin, The Global Intercultural Communication Reader. New York: Routledge, 2014.
Molefi Kete Asante and Nah Dove, Being Human Being: Transforming the Race Discourse. New York: UWP, 2021.
Downloads
Published
Versions
- 21-05-2025 (2)
- 21-05-2025 (1)
How to Cite
Issue
Section
License
Copyright (c) 2025 Molefi Kete Asante

This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.
Copyright of the International Journal of Indigenous Language Media and Discourse is held by the author/s and licensed under the CC Attribution-NonCommercial-ShareAlike 4.0. Deed.